Page:Castes and Tribes of Southern India, Volume 6.djvu/466

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SWETĀMBARA
408

Swetāmbara (clad in white). — One of the two main divisions of the Jains.

Syrian Christian.— The following note, containing a summary of the history of a community in connection with which the literature is considerable, is mainly abstracted from the Cochin Census Report, 1901, with additions.

The Syrian Christians have "sometimes been called the Christians of the Serra (a Portuguese word, meaning mountains). This arose from the fact of their living at the foot of the ghauts."[1] The glory of the introduction of the teachings of Christ to India is, by time-honoured tradition, ascribed to the apostle Saint Thomas. According to this tradition so dearly cherished by the Christians of this coast, about 52 A.D. the apostle landed at Malankara, or, more correctly, at Maliankara near Cranganur (Kodungallur), the Mouziris of the Greeks, or Muyirikode of the Jewish copper plates. Mouziris was a port near the mouth of a branch of the Alwaye river, much frequented in their early voyages by the Phoenician and European traders for the pepper and spices of this coast, and for the purpose of taking in fresh water and provisions. The story goes that Saint Thomas founded seven churches in different stations in Cochin and Travancore, and converted, among others, many Brahmans, notably the Cally, Calliankara, Sankarapuri, and Pakalomattam Nambūdri families, the members of the last claiming the rare distinction of having been ordained as priests by the apostle himself. He then extended his labours to the Coromandel coast, where, after making many converts, he is said to have been pierced with a lance by some Brahmans, and to have been buried in the church of

  1. Rev. W. J. Richards. The Indian Christians of Saint Thomas.