clothes and money. He is accompanied by a bestman, usually his sister's husband, who brings the tāli. After mass, a tithe (pathuvaram) of the bride's dowry is paid to the church as the marriage fee, a further fee to the priest (kaikasturi), and a fee called kaimuttupanam for the bishop. The marriage service is then read, and, at its conclusion, the bridegroom ties the tāli round the bride's neck with threads taken from her veil, making a special kind of knot, while the priest holds the tāli in front. The priest and the bridegroom then put a veil (mantravadi) over the bride's head. The tāli should not be removed so long as the girl is married, and should be buried with her. The veil should also be kept for her funeral. The bridal party returns home in state, special umbrellas being held over the bride and bridegroom. At the gate they are met by the bride's sister carrying a lighted lamp, and she washes the bridegroom's feet. The married couple then go to the pandal, where they are ceremonially fed with sweets and plantains by the priest and by representatives of their two families, to the accompaniment of the women's kurava (cry), and in the presence of the guests, who are seated in order of precedence, the chief persons having seats of honour covered with black rugs and white cloths (vellayum karimbadavum), traditionally a regal honour. The bride and bridegroom are then led into the house by the bestman and bride's uncle, the bride being careful to enter it right foot first; and the guests are feasted in order of rank. It is a peculiar custom of the Syrian Christians at these feasts to double up the ends of the plantain leaves which serve them as plates, and is supposed to be symbolical of the royal privilege of eating off a double plate. Until the following Wednesday, the bestman sleeps with the bridegroom in the bridal chamber, the bride occupying
