vast body. Forests are its tiny hairs, oceans its blood-vessels, and the wind its breath. In this body are fifty-three deities, who are liable to disturbance when the surface of the earth is dug, when trees are felled, foundations laid, and a house built. These angry beings must be propitiated, or there will be untimely deaths, poverty, and sickness among the inmates. The ceremony is performed in the following manner. A square with fifty-three columns is made with rice flour in the middle room of the house, and each column is filled with yellow, red, and black powder. A plantain leaf is placed over it, and a few measures of paddy are set on the top of the leaf. On this is placed another leaf, with various kinds of grain, plantains, cocoanuts, and jaggery on it. The carpenter, who is the architect and builder of the house, then performs pūja with flowers, incense and lights, and the troublesome imp-spirit Gulikan is propitiated with toddy and arrack, and a fowl which is decapitated for him. Then all the workmen — carpenters, masons, and coolies — walk thrice round the house, breaking cocoanuts on the walls and doors, and howling in order to drive away all evil spirits which may by chance be lurking about the place. After this, they are all fed until they cry out " We are satisfied, and want no more." They are given cloths and other presents, and the chief feature of the ceremony takes place. This is the formal handing over of the house by the carpenter. He hands it over to a third person, and never directly to the owner. It is not always easy to find a third person who is willing to undertake the responsibility, and who is at the same time suitable for the Gulikan who is dispossessed of the house, and pursues him henceforth, following him who first receives charge of the house. He should be a man who brings luck, cheerful and contented, having a
