Others who had been employed, not with conspicuous success, on planters' estates. The Todas consider it beneath their dignity to cultivate land. A former Collector of the Nīlgiris granted them some acres of land for the cultivation of potatoes, but they leased the land to the Badagas, and the privilege was cancelled. In connection with the Todas' objection to work, it is recorded that when, on one occasion, a mistake about the ownership of some buffaloes committed an old Toda to jail, it was found impossible to induce him to work with the convicts, and the authorities, unwilling to resort to hard remedies, were compelled to save appearances by making him an overseer. The daily life of a Toda woman has been summed up as lounging about the mad or mand (Toda settlement), buttering and curling her hair, and cooking. The women have been described as free from the ungracious and menial-like timidity of the generality of the sex in the plains. When Europeans (who are greeted as swami or god) come to a mand, the women crawl out of their huts, and chant a monotonous song, all the time clamouring for tips (inām). Even the children are so trained that they clamour for money till it is forthcoming. As a rule, the Todas have no objection to Europeans entering into their huts, but on more than one occasion I have been politely asked to take my boots off before crawling in on the stomach, so as not to desecrate the dwelling-place. Writing in 1868, Dr. J. Shortt makes a sweeping statement that " most of the women have been debauched by Europeans, who, it is sad to observe, have introduced diseases to which these innocent tribes were once strangers, and which are slowly but no less surely sapping their once hardy and vigorous constitutions. The effects of intemperance and disease (syphilis) combined are becoming more and more
