when they return to the mand. The time is determined, in the vicinity of Ootacamund, by the opening of the flowers of Onothera tetraptera (evening primrose), a garden escape called by the Todas āru mani pūv (six o'clock flower), which opens towards evening.*[1] It may be noted that, at the second funeral of a male, a miniature bow and three arrows are burnt with various other articles within the stone circle (azaram).
A few years ago (1902), the Todas, in a petition to Government, prayed for special legislation to legalise their marriages on the lines of the Malabar Marriage Act. The Government was of opinion that legislation was unnecessary, and that it was open to such of the Todas as were willing to sign the declaration prescribed by section 10 of the Marriage Act III of 1872 to contract legal marriages under the provision of that Act. The Treasury Deputy Collector of the Nīlgiris was appointed Registrar of Toda marriages. No marriage has been registered up to the present time.
The practice of infanticide among the Todas is best summed up in the words of an aged Toda during an interview with Colonel Marshall.†[2] "I was a little boy when Mr. Sullivan (the first English pioneer of the Nilgiris) visited these mountains. In those days it was the custom to kill children, but the practice has long died out, and now one never hears of it. I don't know whether it was wrong or not to kill them, but we were very poor, and could not support our children. Now every one has a mantle (putkuli), but formerly there was only one for the whole family. We did not kill them to please any god, but because it was our custom. The mother never nursed the child, and the parents did
