pause ensued, broken eventually by the arrival of the other funeral party, the men advancing in several lines, with arms linked, and crying out U, hah! U, hah, hah! in regular time. This party brought with it pieces of the skulls of a woman and two men, which were placed, wrapt in cloths, on the ground, saluted, and mourned over by the assembled multitude. At this stage a small party of Kotas arrived, and took up their position on a neighbouring hill, waiting, vulture-like, for the carcase of the buffalo which was shortly to be slain. Several young men now went off across the hill in search of buffaloes, and speedily re-appeared, driving five buffaloes before them with sticks. As soon as the beasts approached a swampy marsh at the foot of the hill on which the expectant crowd of men was gathered together, two young men of athletic build, throwing off their putkūlis, made a rush down the hill, and tried to seize one of the buffaloes by the horns, with the result that one of them was promptly thrown. The buffalo escaping, one of the remaining four was quickly caught by the horns, and, with arms interlocked, the men brought it down on its knees, amid a general scuffle. In spite of marked objection and strenuous resistance on the part of the animal — a barren cow — it was, by means of sticks freely applied, slowly dragged up the hill, preceded by the Kota band, and with a Toda youth pulling at its tail. Arrived at the open space between the kraals, the buffalo, by this time thoroughly exasperated,and with blood pouring from its nostrils, had a cloth put on its back, and was despatched by a blow on the poll with an axe deftly wielded by a young and muscular man. On this occasion no one was badly hurt by the sacrificial cow, though one man was seen washing his legs in the swamp after the preliminary struggle with
