the head of the corpse, dug a hole in the ground with a cane, and asked a Kenna who was standing on the other side, " Puzhut, Kenna," *[1] shall I throw the earth? — three times. To which the Kenna, answering, replied " Puzhut " — throw the earth — thrice. The Paiki then threw some earth three times over the corpse, and three times into the miniature kraal. It is suggested by Dr. Rivers that the circle was made to do duty for a buffalo pen, as the funeral was held at a place where there was no tu (pen), from the entrance of which earth could be dug up.
Several examples of laments relating to the virtues and life of the deceased, which are sung or recited in the course of the funeral ceremonies, are given by Dr. Rivers. On the occasion of the reproduction of a lament in my phonograph, two young women were seen to be crying bitterly. The selection of the particular lament was unfortunate, as it had been sung at their father's funeral. The reproduction of the recitation of a dead person's sins at a Badaga funeral quickly restored them to a state of cheerfulness.
The following petition to the Collector of the Nilgiris on the subject of buffalo sacrifice may be quoted as a sign of the times, when the Todas employ petition-writers to express their grievances: —
"According to our religious custom for the long period, we are bringing forward of our killing buffaloes without any irregular way. But, in last year, when the late Collector came to see the said place, by that he ordered to the Todas first not to keep the buffaloes without feeding in the kraal, and second he ordered to kill each for every day, and to clear away the buffaloes, and not to keep the buffaloes without food.
- ↑ * " Puzhutkina— Shall I throw earth?" Rivers.