The original occupation of the Togatas is said to have been dyeing, but, at the present day, owing to the depression in the hand-loom weaving industry, a large number have taken to cultivation.
Like many other Telugu castes, they have exogamous septs, of which the following are examples: —
| Pātha, old. | Gōpalam, alms. |
| Kambhapu, pillar. | Sāmanthi, |
| Nīli, indigo. | Chrysanthemum indicum. |
| Madaka, plough. | Gurram, horse. |
| Bana, pot. | Perumāl, a god. |
| Jīlakara, cummin seed. | Bandāri, treasurer? |
| Annam, food. | Gudditi. |
| Mékala, goat. |
Pūjāris (priests) for temple worship are always elected from the Perumāl sept, and caste messengers from the Bandāri sept, if they are represented in a settlement. Torches are generally carried, at processions, by men of the Gudditi sept. Members of the Gurram sept are not allowed to ride on horseback.
The panchāyat (village council) system is in vogue, but, in some places, a headman is selected, as occasion requires. In their marriage and funeral ceremonies, the Togatas closely follow the Telugu standard Purānic form of ceremonial. The dead are buried in a recumbent posture. On the last day of the death rites, the Sātāni gives arrack (liquor) to the Togatas, as to the Padma Sālēs, in lieu of holy water (thirtham).
Tohala.— Recorded, in the Madras Census Report, 1901, as a small class of Oriya hill cultivators and petty traders in the Ganjam Agency.
Tolagari.— Recorded, in the Madras Census Report, 1901, as a sub-caste of Mutrācha. In the North Arcot Manual the Tolagaris are described as a small
