bridegroom's father and relations go to the house of the bride, and make presents of money, cloths, ornaments, etc. They also have to make obeisance to, and feed five married women sumptuously. Pandals (booths) are constructed at the houses of both the bride and bridegroom. Five married women go, on behalf of each of the contracting parties, to their houses, and pound rice there. On the second day, five such women fetch water from a tank, and bathe the bride and bridegroom respectively. The ten women then go to the potter's house, and bring five decorated pots. Three of these are taken to a tank, and filled with water. On the following day, the bridegroom and his sister take the two remaining pots to the tank, and fill them with water. The five pots are placed in the pandal, and represent the household gods. The relations of the bridegroom take twelve kinds of ornaments, a new cloth, flowers, etc., to the house of the Ejaman, and go with him to the bride's house. She is then bathed, and decked with finery. A Brāhman does pūja (worship) and ties on her forehead a mandaikettu or bashingham (chaplet) made of gold leaf or tinsel. She is then carried in procession to the house of the bridegroom. Meanwhile, the Brāhman ties a mandaikettu on the forehead of the bridegroom, who puts on the sacred thread, and sits within the pandal,holding a katar (dagger) in his hand, and closed in by a screen. The bride goes thrice round this screen, and the Brāhman does pūja and gives advice (upadēsam) to the couple. The screen is then lowered slightly, and the bride and bridegroom garland each other. The bride's parents place a few gingelly (Sesamum) seeds in the hand of the bridegroom, and pour water thereon, saying that their daughter belongs to him, and telling him to take care of her. The tāli, after being blessed by those
