cultivators. The Tottiyans or Kambalattāns of the Tanjore district are, however, said to be vagrants, and to live by pig-breeding, snake-charming, and begging. So are the sub-division called Kāttu Tottiyans in Tinnevelly. The headman among the Tinnevelly Tottiyans is called the Mandai Periadanakkāran or Sērvaikāran. Their marriages are not celebrated in their houses, but in pandals (booths) of green leaves erected for the purpose on the village common. However wealthy the couple may be, the only grain which they may eat at the wedding festivities is either cumbu (Pennisetum typhoideum) or horse-gram (Dolichos biflorus). The patron deities of the caste are Jakkamma and Bommakka, two women who committed sati. The morality of their women is loose. The custom of marrying boys to their paternal aunt's or maternal uncle's daughter, however old she may be, also obtains, and in such cases the bridegroom's father is said to take upon himself the duty of begetting children to his own son. Divorce is easy, and remarriage is freely allowed. They offer rice and arrack (alcoholic liquor) to their ancestors. The Kāttu Tottiyans will eat jackals, rats, and the leavings of other people. Tottiya women will not eat in the houses of Brāhmans, but no explanation of this is forthcoming. The men wear silver anklets on both legs, and also a bracelet upon one of the upper arms, both of which practices are uncommon, while the women wear bangles only on the left arm, instead of on both as usual. Some of the Zamindars in Madura belong to this caste. The caste title is Nāyakkan." At the census, 1901, Kudulukkāran was returned as a sub-caste of the Tottiyans in Madura and Tinnevelly. The Urumikkāran, meaning those who play on the drum called urumi, are said to be Tottiyans in Madura and Paraiyans elsewhere.
