East Coast Brāhmans are known in Malabar. Thus they came to own the three names Nattu Pattar, Pattar Unni, and Karappuram Unni, Karappuram or Shertallay being the territory where the sept received the above-mentioned social elevation from their sovereign. Even now, many of them reside in the tāluks of Ambalapuzha and Shertallay.
The house of a Pushpaka is variously known as pushpakam, pumatum, or padodakam, the last signifying a place where the water falls from the feet of the deity, on account of its close proximity to the temple, where the daily avocation of the Pushpaka lies. The houses of the Tīyattunnis and Nattu Pattars are only known by the name of bhavanam. As in the case of the Brāhmans, the Pushpanis and Brāhmanis cover their bodies with a piece of cloth, carry an umbrella, and are accompanied by Nāyar servant-maids when they go out in public. The women have one more fold in their dress than the Nambūtiris. The neck ornament of women is the cherutāli-kuttam, and the ear ornament the katila. Bell-metal bangles are worn round the wrists. Female Tīyattunnis and Nattu Pattars do not wear the last, and are generally unaccompanied by Nāyar servant-maids when they go out.
Pushpakans are believed to be the most fitting caste for the preparation of flower garlands to be used in temples. They also assist in the preparation of the materials for the daily offering. Nambiyassans were instructors in arms in days of old, and kalari or gymnasia are owned by them even at the present day. Their punyaha, or purificatory ceremony after pollution, is performed by Pushpakans. Brāhmani women sing religious songs on the occasion of marriage among all castes from Kshatriyas to Nāyars. In Kumaranallūr and other
