of rice, of which she herself swallows a few mouthfuls. Those assembled then sit down to a meal, at the conclusion of which they wash their hands in a dish, and the girl throws the water away. The feast concluded, the spot is sprinkled with cow dung water, and cleaned up by the girl.
Marriage is either infant or adult, but, as a rule, the latter. The match-making is carried out by the boy's parents, who, with his other relations, pay two visits, one with and one without the boy, to the parents of the girl. At the first visit a present of rāgi, and at the second of plantains, rice, and millet pudding is made. The party must be received with due respect, which is shown by taking hold of the walking-sticks of the guests on arrival, and receiving them on a mat spread inside the house. The customary form of salute is touching the feet with both hands, and raising them, with palms opposed, to the forehead. Before taking their seats, the guests salute a vessel of water, which is placed on the mat, surrounded by betel leaves and nuts. A flower is placed on the top of the stone or figure which represents the tribal goddess, and, after pūja (worship) has been done to it, it is addressed in the words "Oh, Swami! drop the flower to the right if the marriage is going to be propitious, and to the left if otherwise." Should the flower remain on the image, without falling either way, it is greeted as a very happy omen. On the occasion of the betrothal ceremony, if the bridegroom's party, on their way to the bride's village, have to cross a stream, running or dry, the bridegroom is not allowed to walk across it, but must be carried over on the back of his maternal uncle. As they approach the bride's home, they are met by the Kolkara and two other men, to whom the Kolkara, after receiving the walking-sticks of
