the eighth day after the funeral or return from Nīrgundi, the eldest son of the deceased has his head shaved, and, together with his brother's wife, fasts. If the funeral has been at Nīrgundi, the son, accompanied by his relations, proceeds thither after tying some cooked rice in a cloth. On arrival, he offers this to all the memorial stones in the burial-ground (goppamane), and erects a stone, which he has brought with him, in memory of the deceased. He then anoints all the stones with ghī, which is contained in a green bamboo measure. He collects the rice, which has been offered, and one of the party, becoming inspired, gives vent to oracular declarations as to the season's prospects, the future of the bereaved family, etc. The collected rice is regarded as sacred, and is partaken of by all. Each sept has its own goppamane, which is a rectangular space with mud walls on three sides. In cases in which the corpse has been buried close to the village, the grave is marked by a file of stones. Two or three years afterwards, the body is exhumed, and the bones are collected, and placed in front of the house of the deceased. All the relations weep, and the son conveys the bones to Nīrgundi, where he buries them. On the eighth day he revisits the spot, and erects a stone with the ceremonial already described.
The Urālis worship a variety of minor deities, and sacrifice sheep and goats to Pālrayan. They observe two annual festivals, viz.: — (a) Thai nombu, when the whole house is cleaned, and margosa (Melia Azadirachta) twigs and spikes of Achyranthes aspera are tied together, and placed in front of the house over the roof, or stuck into the roof overhanging the entrance. A sumptuous repast is partaken of. This ceremonial takes place in the month Thai (December- January).
