and it would be interesting to have the origin of this particular form of it, to know how long, and for what reasons the conception of protection has appealed to the followers of the piscatory industry. It was Sir George Campbell, the Lieutenant-Governor of Bengal, who compelled his Bengali officials, much against their inclination, to cultivate the art of equitation."
Sāmalamma wears a red skirt and green coat, and protects the fishermen from fever.
Rājamma, a female figure, with a sword in her right hand, riding on a black elephant. She blesses barren women with children, and favours her devotees with big catches when they go out fishing.
Yerenamma, riding on a white horse, with a sword in her right hand. She protects fishermen from drowning, and from being caught by big fish.
Bhāgirathamma, riding on an elephant, and having eight or twelve hands. She helps fishermen when fishing at night, and protects them against cholera, dysentery, and other intestinal disorders.
Nūkalamma wears a red jacket and green skirt, and protects the fishing community against small-pox.
Orusandi Ammavaru prevents the boats from being sunk or damaged.
Bhāgadēvi rides on a tiger, and protects the community from cholera.
Veyyi Kannula Ammavaru, or goddess of a thousand eyes, represented by a pot pierced with holes, in which a gingelly (Sesamum) oil light is burnt. She attends to the general welfare of the fisher folk.
The chief sea goddess of the Vādas seems to be Orusandiamma, whose image must be made out of the wood of the nīm (Melia Azadirachta) tree. She is supposed to have four arms. Many of the pot temples
