provides her with the first two at the time of the ceremony.
The actual marriage is more ceremonial in its nature. The maternal uncle, or the father of a young Vālan who wishes to marry, first visits the girl, and, if he approves of the match for his nephew or son, the astrologer is consulted so as to ensure that the horoscopes agree. If astrology does not stand in the way, they forthwith proceed to the girl's house, where they are well entertained. The bride's parents and relatives return the visit at the bridegroom's house, where they are likewise treated to a feast. The two parties then decide on a day for the formal declaration of the proposed union. On that day, a Vālan from the bridegroom's village, seven to nine elders, and the Ponamban under whom the bride is, meet, and, in the presence of those assembled, a Vālan from each party deposits on a plank four annas and a few betel leaves in token of enangu māttam or exchange of co-castemen from each party for the due fulfilment of the contract thus publicly entered into. Then they fix the date of the marriage, and retire from the bride's house. On the appointed day, the bridegroom's party proceed to the bride's house with two pieces of cloth, a rupee or a rupee and a half, rice, packets of betel leaves, etc. The bride is already dressed and adorned in her best, and one piece of cloth, rice and money, are paid to her mother as the price of the bride. After a feast, the bridal party go to the bridegroom's house, which is entered at an auspicious hour. They are received at the gate with a lamp and a vessel of water, a small quantity of which is sprinkled on the married couple. They are welcomed by the seniors of the house and seated together, when sweets are given, and the bride is formally declared to be a
