is now being abandoned by a large majority of the community.
In respect of inheritance, the Vālans follow a system, which partakes of the character of succession from father to son, and from maternal uncle to nephew. The self-acquired property is generally divided equally between brothers and sons, while the ancestral property, if any, goes to the brothers. The great majority of the Vālans are mere day-labourers, and the property usually consists of a few tools, implements, or other equipments of their calling.
The Vālans, like other castes, have their tribal organisation, and their headman (Aravan or Aravar) is appointed by thītturam or writ issued by His Highness the Rāja. The Aravan appoints other social heads, called Ponamban, one, two, or three of whom are stationed at each dēsam (village) or kadavu. Before the development of the Government authority and the establishment of administrative departments, the Aravans wielded great influence and authority, as they still do to a limited extent, not only in matters social, but also in civil and criminal disputes between members of the community. For all social functions, matrimonial, funeral, etc., their permission has to be obtained and paid for. The members of the community have to visit their headman, with presents of betel leaves, money, and sometimes rice and paddy (unhusked rice). The headman generally directs the proper conduct of all ceremonies by writs issued to the Ponambans under him. The Ponambans also are entitled to small perquisites on ceremonial occasions. The appointment of Aravan, though not virtually hereditary, passes at his death to the next qualified senior member of his family, who may be his brother, son, or nephew, but this rule has been violated
