who use respectively one bullock and two bullocks in their mills. Oddly enough, the former belong to the right-hand faction, and the latter to the left. Their usual title is Chetti. The name Vānuvan has been assumed by Vāniyans, who have left their traditional occupation, and taken to the grain and other trades."
"The word Vānijyam," Mr. H. A. Stuart informs us,*[1] " signifies trade, and trade in oil, as well as its manufacture, is the usual employment of this caste, who assert that they are Vaisyas, and claim the Vaisyapurānam as their holy book. They are said to have assumed the thread only within the last fifty or sixty years, and are reputed to be the result of a yāgam (sacrifice by fire) performed by a saint called Vakkuna Mahārishi. The caste contains four sub-divisions called Kāmākshiamma, Visālākshiamma, Ac'chu-tāli, and Toppa-tāli, the two first referring to the goddesses principally worshipped by each, and the two last to the peculiar kinds of tālis, or marriage tokens, worn by their women. They have the same customs as the Bēri Chettis, but are not particular in observing the rule which forbids the eating of flesh. A bastard branch of the Vāniyas is called the Pillai Kūttam, which is said to have sprung from the concubine of a Vāniyan, who lived many years ago. The members of this class are never found except where Vāniyans live, and are supposed to have a right to be fed and clothed by them. Should this be refused, they utter the most terrible curse, and, in this manner, eventually intimidate the uncharitable into giving them alms." In the Census Report, 1891, Mr. Stuart writes further that the Vāniyans "were formerly called Sekkān (oil-mill man), and it is curious
- ↑ * Manual of the North Arcot district.
