certain epochs in their married lives. One ceremony in particular, called teyyāttam — a corrupt form of Dēva and āttam, that is, playing at gods — takes place occasionally in the fifth month of pregnancy. A leafy arbour is constructed, and in front of it is placed a terrible figure of Chāmundi, the queen of the demons, made of rice flour, turmeric powder, and charcoal powder. A party of not less than eighteen washermen is organized to represent the demons and furies — Kuttichāttan (a mischievous imp), and many others. On being invoked, these demons bound on to the stage in pairs, dance, caper, jump, roar, fight, and drench each other with saffron (turmeric) water. Their capers and exertions gradually work up their excitement, until they are veritably possessed of the devil. At this juncture, fowls and animals are sometimes thrown to them, to appease their fury. These they attack with their teeth, and kill and tear as a tiger does his prey. After about twenty minutes the convulsions cease, the demon or spirit declares its pleasure, and, much fatigued, retires to give place to others; and thus the whole night is spent, with much tom-tomming and noise and shouting, making it impossible, for Europeans at least, to sleep within earshot of the din."
Vannattān. — A synonym of Veluttēdan, the caste of washermen, who wash for Nāyars and higher castes.
Vanni Kula Kshatriya. — A synonym of the Pallis, who claim to belong to the fire race of Kshatriyas.
Vanniyan.— A synonym of Palli. The name further occurs as a sub-division of Ambalakāran and Valaiyan. Some Maravans also are known as Vanniyan or Vannikutti. Tēn (honey) Vanniyan is the name adopted by some Irulas in the South Arcot district.
Vantari.— See Telaga.
