the Azhancheri Tambrakkal, and accommodated in the padippura or out-house at the entrance gate. In the Pāsupata Tantra, the Vāriyars are called Kailāsavāsins, or those who live in Kailās, as they are supposed to be specially devoted to the worship of Siva. Kailāsa is the abode of Siva, whither the blessed go after death.
The Vāriyars of Travancore are divided into four groups, called Onattukara, Venattukara, Ilayetattunad (or Ilayathu), and Tekkumkur. The Venattukaras have the privilege of interdining with the Onattukaras, and having their ceremonies performed by priests from that group. But the ceremonies of the Onattukaras appear to be performed without the Venattukaras being admitted into their midst. The third and fourth groups take food in the houses of the first and second, though the reverse seldom happens. The Vāriyars in British Malabar are divided into several other groups.
The Vāriyars are generally well-read, especially in Sanskrit, make excellent astrologers, and are also medical practitioners. A Vāriyars house is called variyam, as the Pishārati's is known as pishāram.
Married women have the hair-knot on the left side of the head, like Nāyar ladies. They cover the breast with a folded cloth, and never wear a bodice or other innovations in the matter of dress. The marriage ornament is called mātra, and is in the shape of a maddalam or drum. Other neck ornaments are called entram and kuzhal. The todu, or ornament of Nāyar women, is worn in the ear-lobes. Women mark their foreheads, like Nambūtiri ladies, with sandal paste.
The Vāriyars, Pushpakans, and Pishāratis, are said to constitute the three original garland-making castes of Malabar, appointed by Parasurāma. At the present day, in all the important temples, except in South
