a room of their huts, and worshipped with offerings on New Moon and Sankranti nights.
The Vēlans and Mannāns either burn or bury the dead. The son is the chief mourner who performs the funeral rites, and the nephews and brothers take part in them. Their priests are known as Kurup, and they preside at the ceremonies. Death pollution lasts for sixteen days, and on the morning of the sixteenth day the hut of the dead person is well swept and cleansed by sprinkling water mixed with cowdung. The members of the family, dressed in the māttu (a washed cloth worn before bathing) brought by the washerman, bathe to be free from pollution. The castemen, including their friends and relations, are invited and feasted. A similar funeral feast is also held at the end of the year.
The chief occupation of the Vēlans and Mannāns is the giving of mattu to Brāhmans, Kshatriyas, Anthalarajātis, Nāyars, Kammālans and Izhuvans, for wearing before going to bathe on the day on which they are freed from pollution. A girl or woman in her courses on the morning of the fourth day, a woman in confinement on the fifth, ninth, eleventh and sixteenth days, and all the members of a family under death pollution on the sixteenth day, have to use it. They bathe wearing the washed cloth, and return it as soon as the bath is over. It may either belong to the washerman, or have been previously given to him by the members of the family. He gets an anna or a measure of paddy for his service to a woman in her menses, and a para of paddy or six annas for birth and death pollutions. The Vēlans give the māttu to all the castes above mentioned, while the Mannāns refuse to give it to the Kammalāns, and thereby profess themselves to be superior in status to them. They wash clothes to dress the idols in some of the high
