may eat their food. The females are called Nambashtādiri."
For the following note on Tambāāns and Tirumalpāds, I am indebted to the Travancore Census Report, 1901. "The Tampāns and Tirumalpāts come under the category of Malabar Kshatriyas. The word Tampān is a contraction of Tampurān, and at one time denoted a ruling people. When they were divested of that authority by the Ilayetattu Svarūpam, they are said to have fallen from the status of Tampurāns to Tampāns. Their chief seat is the Vaikam tāluk. The Tirumalpāts do not seem to have ruled at all. The word Tirumulpātu indicates those that wait before kings. There is an old Sanskrit verse, which describes eight classes of Kshatriyas as occupying Kērala from very early times, namely (1) Bhūpāla or Mahā Rāja, such as those of Travancore and Cochin, (2) Rājaka or Rājas, such as those of Mavelikara and Kotungallūr, (3) Kōsi or Kōiltampuran, (4) Puravān or Tampān, (5) Srīpurōgama or Tirumulpāt, (6) Bhandāri or Pantāārattil, (7) Audvāhika or Tirumalpāt, (8) Chēta or Sāmanta. From this list it may be seen that two classes of Tirumulpāts are mentioned, namely, Srīpurōgamas who are the waiters at the Rāja's palace, and the Audvāhikas who perform Udvāha or wedding ceremony for certain castes. Both these, however, are identical people, though varying in their traditional occupations. The chief seats of the Tirumulpāts are Shertallay and Tiruvalla."
The Tampāns and Tirumulpāts are, for all purposes of castes, identical with other Malabar Kshatriyas. Every Tampān in Travancore is related to every other Tampān, and all are included within one circle of death and birth pollution. Their manners and customs, too, are exactly like those of other Kshatriyas. They are
