They are Lingāyats, but do not, as a rule, wear the lingam, as it is the custom to postpone initiation until death, when the linga is tied on the corpse by a Jangam before it is buried. Those who are initiated during life wear the linga suspended from the neck. The Vīramushtis seem to have several sub-divisions, e.g., Nāga Mallika (Rhinacanthus communis), the roots of which are believed to cure snake-bite, Puccha Kaya (Citrullus Colocynthis), Triputa (Ipomœa Turpethum), and Ramadosa (Cucumis Melo).
Girls are married before or after puberty. The mēnarikam custom, according to which a man should marry his maternal uncle's daughter, is observed. A vōli (bride-price) of sixteen rupees, or half a tola of gold, in the form of jewelry, is given to the bride.
The Vīramushtis are professional acrobats and mendicants, and are attached to the Dēvāngas and Kōmatis. The following legends are current to account for their connection with these castes. In days gone by, there was, in a big town, a great Lingāyat mutt (monastery) named Basavanna Mandiram, presided over by a Jangam priest named Basavanna. The mutt contained three hundred crores of Lingāyat priests, and great wealth was stored in it. This the Vīrāmushtis guarded against thieves. A Telaga, Chikayya by name, who was a professional thief, determined to plunder the mutt, in order to satisfy his mistress. One night, when the Vīramushtis were fast asleep, he entered the mutt, but, when he saw a number of Jangams engaged in devout worship, he abandoned his project, and determined to turn Lingāyat. Accordingly, at day-break, he advanced to the place where the head of the mutt was seated, made known to him who he was, and informed him of his resolution. Opinions were divided as to the fitness of
