they approach a village, they generally halt under a tree, and, early in the morning, dress up as acrobats, and appear with daggers, sticks, etc., crying Good luck! Good luck! They caper about as they advance, and, when they reach a Dēvānga or Kōmati house, perform their acrobatic feats, and wind up with a eulogium of the caste. Money and food are then doled out to them.
Whenever a Dēvānga, Lingayat Kōmati, or other Lingāyat wants to make a hero (vīra) of a deceased member of his family, he sends for a Vīramushti (or hero-maker), and has a slab planted, with a recognised ceremonial, at the spot where he is buried.
In a further note on the Vīramushtis I am informed that they correspond to the Vīrabhadra Kāyakams of the Canarese Lingayats, like whom they dress up, and adorn themselves with small lingams, the figure of Vīrabhadra, a sword, a plate bearing a star, and heads of Asuras (demons). Every important Saivite temple has one or two Vīramushtis attached to it, and they are supposed to be servants of the god Siva. One of their chief duties is to guard the idol during processions, and on other occasions. If, during a car procession, the car will not move, the Vīramushtis cut themselves with their swords until it is set in motion. There is a Tamil proverb that the Siva Brāhman (temple priest) eats well, whereas the Vīramushti hurts himself with the sword, and suffers much. The custom is said to be dying out.
The principal occupation of the Vīramushtis is begging from Bēri Chettis, Dēvāngas, Kōmatis, and washermen. In former days, they are said to have performed a ceremony called pāvadam. When an orthodox Lingāyat was insulted, he would swallow his lingam, and lie flat on the ground in front of the house
