is always kept scrupulously clean, and where worship is regularly carried on. The auspicious days for soothsaying are Friday, Saturday, and Sunday. The chief soothsayer is a male. The applicant presents him with betel nuts, fruit, flowers, and money. The soothsayer bathes, and sits in front of his house smeared with black, white, red, and other colours. His wife, or some other female, kindles a fire, and throws frankincense into it. He beats his drum, and sings, while a woman from within repeats the chant in a shrill voice. The songs are in praise of the deity, at whose and the soothsayer's feet the applicant prostrates himself and invokes their aid. The soothsayer feels inspired, and addresses the supplicant thus: "You have neglected me. You do not worship me. Propitiate me adequately, or ruin is yours." The future is predicted in song. In these predictions the rural folk place abundant faith.
The Yānādis bury their dead. The corpse is laid on leaves in front of the hut, washed and clad. Pēlalu (parched rice) is thrown over the corpse by the son and all the agnates. It is eventually placed on a bier, covered with a new cloth, and carried to the burial ground, by the sons, or, in the absence thereof, the sapindas. At a fixed spot near the grave, on which all corpses are placed, a cross is drawn on the ground, the four lines of which represent the four cardinal points of the compass. Close to the corpse are placed betel leaves and nuts, and a copper coin. All present then proceed to the spot where the grave is to be dug, while the corpse is left in charge of a Yānādi called the Bathyasthadu, who, as a rule, belongs to a different sept from that of the deceased. The corpse is laid on a cloth, face downwards, in the grave. The eldest son, followed by the other relatives, throws three handfuls of earth
