A small bell-metal vessel (kindi), having no handle, filled with water.
The lamp is placed on the south side of the mat, the plate next to it (to the north), and the kindi at a little distance to the left (the north). The people who sit on the mat always face the east. The mat having been spread, the various articles just mentioned are brought from the central room of the house by three women, who set them in their places. The Tandān's wife carries the lamp, the eldest woman of the house the bell-metal plate, and some other woman the kindi. The Tandān of the boy's tara, the boy's sister's husband, and a friend then sit on the mat covered with a cloth. If the boy has two brothers-in-law, both sit on the mat, to the exclusion of the friend. The senior woman of the house then hands three plates of rice conjee to the Tandān of the girl's tara, who places them in front of the three persons seated on the mat. To the right of each plate,a little jaggery (unrefined sugar) is placed on a piece of plantain leaf. Each of those seated takes about a spoonful of conjee in his right hand. The Tandān repeats the formula, which has already been given, and asks " May the conjee be drunk"? He answers his question by drinking some of the conjee, and eating a little jaggery. All three then partake of the conjee and jaggery, after which they rise from the mat, and the plates and mat are removed. The place is cleaned, and the mats are again put down, while betel is distributed. The two Tandāns then sit on the mat. The girl's Tandān picks up a bundle of about twenty-five betel leaves, and gives half to the boy's Tandān. The Tandāns exchange betel leaves, each giving the other four. The boy's Tandān then folds four fanams (one rupee) in four betel leaves, which he hands to the girl's Tandān, saying " May the conjee ceremony
