which are de rigueur. For, at the next Ōnam and Vishu festivals, the newly married couple should visit the house of the bride's family. Ōnam is the beginning of the first harvest, and Vishu the agricultural new year. On these occasions, the bridegroom takes with him the inevitable betel leaves, and presents a new cloth to the parents of the bride and every one else in the house. When the annual Tiruvathira festival takes place between the betrothal and marriage ceremonies, the bridegroom is expected to send to the temple, through his Tandān and one of his own relations, a quantity of ripe and unripe plantains.
The ceremonies which have been described differ considerably from those of the Tiyans of North Malabar,where the marumakkatāyam law of inheritance obtains. These are very simple affairs.
In the Calicut tāluk, a man can marry only one wife at a time. But, when a wife is barren, a leper, or suffering from incurable disease, her husband may, with her formal permission, marry another wife. A bride may be of any age. Where there is no stipulation as to dowry, it is a point of honour to give the girl as many jewels as the bridegroom can afford. Widows may remarry.
Divorce is admissible, when the grounds for it are sufficient. And, when we find that incompatibility of temper is among these, it is safe to say that it is fairly easy of accomplishment. No specific reason need, in fact, be assigned. When it is the man who wishes to get rid of his wife, he must pay her all her expenses towards the marriage, as assessed by persons of the caste who fill the rôle of mediators. He has to give up jewels received from his wife's family, and must, in some cases, pay the discarded wife something on account of her loss of virginity — a circumstance, which might make
