the particular spirit which is to be invoked and appeased. The pregnant woman, with six female companions, leaves the middle room of the house, carrying the usual lamp and other articles, and they walk seven times round the edifice. Before completing the last round, each throws into it a burning wick. They then stand to the west of it, facing east, and sit down. The Mannāns invoke the spirit in song, accompanied by the clang of metal plates beaten with sticks. Drums must not be used. The music and weird devil-dancing go on more or less all night, and by morning some of the most nervous of the women, overcome by the spirit, go into fits. The fees for the devil-dancing are paid by the pregnant woman's father. Last of all, a live cock is held against the forehead of the woman, mantrams (magical formulae) are repeated, and rice is thrown over her head. If she should have a fit, the head of the cock is cut off, and the blood offered to the demon spirit. If, however, she does not suffer from undue excitement, the cock is simply removed alive. She is left in peace for the next two months, when she goes to her father's house, at which there is more devil-dancing at another Belikala ceremony. The fees are paid by the woman's husband. They vary from five to thirty-two rupees, according to the cost of the edifice which is erected, and the quality of the dancing. The invocation of some of the devils requires specially trained dancers who must be paid high fees. On the morning following the dance, the tamarind juice drinking ceremony takes place at the house of the woman's father. The fees in connection with this are debited to the husband. Taking advantage of an auspicious moment, the husband and two companions bathe in the early morning, and make a neat toilette, the husband wearing a necklace. They then go to the
