bi-orbital breadth, was supposed to possess vesicant properties, and to blister into a number on the forehead, which would serve as a means of future identification for the purpose of kidnapping. The record of head, chest, and foot measurements, was viewed with marked suspicion, on the ground that I was an army tailor, measuring for sepoy's clothing. The untimely death of a Native outside a town, at which I was halting, was attributed to my evil eye. Villages were denuded of all save senile men, women, and infants. The vendors of food-stuffs in one bazar, finding business slack owing to the flight of their customers, raised their prices, and a missionary complained that the price of butter had gone up. My arrival at one important town was coincident with a great annual temple festival, whereat there were not sufficient coolies left to drag the temple car in procession. So I had perforce to move on, and leave the Brahman heads unmeasured. The head official of another town, when he came to take leave of me, apologised for the scrubby appearance of his chin, as the local barber had fled. One man, who had volunteered to be tested with Lovibond's tintometer, was suddenly seized with fear in the midst of the experiment, and, throwing his body-cloth at my feet, ran for all he was worth, and disappeared. An elderly Municipal servant wept bitterly when undergoing the process of measurement, and a woman bade farewell to her husband, as she thought for ever, as he entered the threshold of my impromptu laboratory. The goniometer for estimating the facial angle is specially hated, as it goes into the mouth of castes both high and low, and has to be taken to a tank (pond) after each application. The members of a certain caste insisted on being measured before 4 p.m., so that they might have time to remove, by
