sitting down, milks a small quantity into the honē. This is his first initiation into the duty of milking, and it is that he may not commit mistakes on the very first day of his milking that the hone is previously filled almost to the brim. The boy takes the vessel filled with milk into his house, and pours some of the sacred fluid into all his household eating vessels — a sign that from that day he has taken up on himself the responsibility of supplying the family with milk. He also throws some milk in the faces of his parents and relatives. They receive it very kindly, and bless him, and request him to continue thus to milk the buffaloes, and bring plenty and prosperity to the house. After this, the boy enters the milk-house (hāgōttu), and places milk in his honē there. From this moment, and all through his life, he may enter into that room, and this is therefore considered a very important ceremony."
A cow or buffalo, which has calved for the first time, has to be treated in a special manner. For three or five days it is not milked. A boy is then selected to milk it. He must not sleep on a mat, or wear a turban, and, instead of tying his cloth round his waist, must wear it loosely over his body. Meat is forbidden, and he must avoid, and not speak to polluting classes, such as Irulas and Kotas, and menstruating women. On the day appointed for milking the animal, the boy bathes, and proceeds to milk it into a new honē purified by smearing a paste of Meliosma (tūd) leaves and bark over it, and heating it over a fire. The milk is taken to a stream, where three cups are made of Argyreia (mīnige) leaves, into which a small quantity of the milk is placed. The cups are then put in the water. The remainder of the milk in the honē is also poured into the stream. In some places, especially where a Mādeswara temple is
