milk for his food. All the villagers give him rice everyday. He may only eat once a day, at about 3 P.M. He cooks the meal himself, and empties the rice from the cooking-pot by turning it over once. If the rice does not come out the first time, he cannot take it at all. When he wants to get married, another boy is appointed in his place. The buffaloes are handed over to his successor."The following legend in connection with Bairaganni is also recorded by Bishop Whitehead." There is a village in the Mēkanād division of the Nilgiris called Nundāla. A man had a daughter. He wanted to marry her to a man in the Paranganād division about a hundred years ago. She did not wish to marry him. The father insisted, but she refused again and again. At last she wished to die, and came near a tank, on the bank of which was a tree. She sat under the tree and washed, and then threw herself into the tank. One of the men of Bairaganni in the Paranganād division saw the woman in a dream. She told him that she was not a human being but a goddess, an incarnation of Parvati. The people of Nundāla built a strong bund (embankment) round the tank, and allow no woman to go on it. Only the pūjāri, and Badagas who have prepared themselves by fasting and ablution, are allowed to go on the bund to offer pūja, which is done by breaking cocoanuts, and offering rice, flowers, and fruits. The woman told the man in his dream to build a temple at Bairaganni, which is now the chief temple of Heththeswāmi."
Concerning the initiation of a Lingāyat Badaga into his religion, which takes place at about his thirteenth birthday, Mr. Natesa Sastri writes as follows. "The priest conducts this ceremony, and the elder relations of the family have only to arrange for the performance
