Kota musicians, and bring therefrom water for cooking purposes in decorated new pots. The bride then salutes all her new relations, and they in turn give her their blessing. The ceremonial concludes with a feast, at the conclusion of which, in some cases, the bride and bridegroom sit on the raised verandah (pial), and receive presents.
"Though," a correspondent writes, "the Badaga is simple, and his wants are few, he cannot resist the temptation of wine and women. The Badaga woman can change husbands as often as she pleases by a simple system of divorce, and can also carry on with impunity intimacy within the pale of her own community. It is not uncommon to find Badaga women changing husbands, so long as youth and vigour tempt them to do so, and confining themselves eventually to the last individual, after age and infirmity have made their mark, and render such frolics inexpedient." A former Magistrate of the Nīlgiris informs me that he tried more than one case, in which a married man filed a complaint against another man for kidnapping or enticing away his wife for immoral purposes. The father of the woman was always charged as an abetter, and pleaded that, as no pariyam (bride price) had been paid by the husband, though he and the woman lived together as man and wife, no criminal offence could be proved against either the father or the abductor. Polygamy is permitted, and the plurality of wives is a gain to the husband, as each wife becomes a bread-winner, and supports her children,and the man makes each wife superintend one department of the day's work. Remarriage of widows is very common, and a widow may marry the brother of her deceased husband. It is said to be etiquette among the Badagas that, when a woman's husband is away, she
