quantity of paddy is poured, and a few culms of Cynodon Dactylon and a little cow-dung are placed on it. The eldest of the agnates, sickle in hand, takes some of the paddy, and moves on, raising both hands to his forehead. The other agnates then do the same, and proceed in Indian file, males in front and females in the rear, to the corpse. Round it they walk, men from left to right, and women in the reverse direction, and at the end of each circuit put some of the paddy on its face. The cot is then carried to the burning-ground, a woman heading the procession, and shaking the end of her cloth all the way. The corpse is laid on the pyre with its feet to the south, and the pyre lighted by the eldest son standing at the head. The sticks of which the car was constructed are added to the fuel, of which the pyre is built up. In some places the son, when lighting the pyre, repeats the words " Being begotten by my father and mother, I, in the presence of all and the Deva, set fire at the head after the manner of my ancestors and forefathers." The Rev. A. C. Clayton records that, before the procession started for the burning-ground, some female relatives of the dead man tied locks of their hair round the toes of the corpse, and others went three times round the bier. On the day following the funeral, the bereaved family distribute rice to all the Badagas of the hamlet, and all the near relations of the deceased go to the burning-ground, taking with them two new pots. The fire is extinguished, and the fragments of the bones are collected. A tray is made of the fronds of the bracken fern (Pteris aquilina) covered with a cloth, on which the bones are placed together with culms of Cynodon grass and ghi. The Badagas of the hamlet who are younger than the deceased salute the bones by touching them, and a few men, including the chief mourner,
