her lap. A near female relation then ties a string of black beads round her neck. Among the Mūsu Kammas, the milk-post, consisting of a green bamboo, with sometimes a branch of Odina Wodier, must be set up two days before the commencement of the marriage ceremonies. It is worshipped, and to it are tied an iron ring, and a string of cotton and wool twisted together (kankanam). A small framework, called dhornam, made of two sticks, across which cotton threads or pieces of cloth are stretched, is brought by a washerwoman, and given to the maternal uncle of the bridegroom, who ties it to the marriage booth. The marriage pots are brought from a potter's house beneath a cloth canopy (ulladam), and given to married couples, closely related to the bridegroom, who fetch water, and place the pots on the dais. Some married women pour rice on a clean white cloth spread on the floor, and rub off the bran with their hands, while they sing songs. The cloth to be worn by the bridegroom is dipped in turmeric water by these women and dried. The Balijas are very particular about the worship of their female ancestors (pērantālu) and no auspicious ceremony can be commenced until pērantālu pūja has been performed. Among the Mūsu Kammas, five women, who are closely related to the bridal couple, take only one meal a day, and try to keep free from pollution of all sorts. They go through the nalagu ceremony, and are presented with new cloths. Among other sections, the wall is simply painted with turmeric dots to represent the ancestors. The ancestor worship concluded, the finger and toe-nails of the bridegroom are cut, and a Musu Kamma bridegroom is conducted to a temple of Vignēswara (Ganēsa), if there is one near at hand. By other sections it is considered sufficient, if Vignēswara worship is performed at the
