death was regarded as an irreparable misfortune. In grief and doubt as to what was to be done, his body was preserved. The seven ruling planets, then sat in solemn conclave, and consulted together as to what they should do. Finally they agreed to create a being from the right thigh of the deceased Venudu, and they accordingly fashioned and gave life to Nishudu. But their work was not successful, for Nishudu turned out to be not only deformed in body, but repulsively ugly. It was accordingly agreed, at another meeting of the planets, that he was not a fit person to be placed on the throne. So they set to work again, and created a being from the right shoulder of Venudu. Their second effort was crowned with success. They called their second creation Chakravati, and, as he gave general satisfaction, he was placed on the throne. This supersession naturally caused Nishudu, the first born, to be discontented, and he sought a lonely place. There he communed with the gods, begging of them the reason why they had created him, if he was not to rule. The gods explained to him that he could not now be put on the throne, since Chakravati had already been installed, but that he should be a ruler over the forests. In this capacity, Nishudu begot the Koravas, Chenchus, Yānādis, and Bōyas. The Bōyas were his legitimate children, while the others were all illegitimate. According to the legend narrated in the Valmiki Rāmayana, when king vishwamitra quarrelled with the Rishi Vashista, the cow Kamadenu belonging to the latter, grew angry, and shook herself.From her body an army, which included Nishadulu,Turka (Muhammadans), and Yevannudu (Yerukalas) at once appeared.
"A myth related by the Bōyas in explanation of their name Valmikudu runs as follows. In former days,
