possible that Brāhmans and Sūdras hope in some way to ameliorate the sufferings of the race to which Vontigadu belonged, by feeding sumptuously his modern representative on the occasion of performing the Vontigadu ceremony. On the morning of the day on which the ceremony, for which favourable auspices are required, is performed, a Bōya is invited to the house.He is given a present of gingelly (Sesamum) oil, where-with to anoint himself. This done, he returns, carrying in his hand a dagger, on the point of which a lime has been stuck. He is directed to the cowshed, and there given a good meal. After finishing the meal, he steals from the shed, and dashes out of the house, uttering a piercing yell, and waving his dagger. He on no account looks behind him. The inmates of the house follow for some distance, throwing water wherever he has trodden. By this means, all possible evil omens for the coming ceremony are done away with."
I gather *[1] that some Bōyas in the Bellary district "enjoy inam (rent free) lands for propitiating the village goddesses by a certain rite called bhūta bali. This takes place on the last day of the feast of the village goddess, and is intended to secure the prosperity of the village. The Boya priest gets himself shaved at about midnight, sacrifices a sheep or a buffalo, mixes its blood with rice, and distributes the rice thus prepared in small balls throughout the limits of the village. When he starts out on this business, the whole village bolts its doors, as it is not considered auspicious to see him then.He returns early in the morning to the temple of the goddess from which he started, bathes, and receives new cloths from the villagers."
- ↑ * Madras Mail, 1905.
