literature, and even produced poets such as Rāmarāja Bhūshana, the author of the well-known Vasu-Charitram. Their usual title is Bhat, sometimes with the affix Rāzu or Mūrti."
Of the Bhatrāzus in the North Arcot district, Mr. H. A. Stuart states*[1] that "they now live by cultivation, and by singing the fabulous traditions current regarding the different Sūdra castes at their marriages and other cere- monies, having probably invented most of them. They profess to be Kshatriyas. But it is known that several are Musalmans or members of other castes, who, possessing an aptitude for extempore versification, were taken by Rājahs to sing their praises, and so called themselves Bhatturāzus. They resemble the Rāzus in their customs, but are said to bury their dead." In the Gazetteer of Anantapur, the Bhatrāzus are described as touring round the villages, making extempore verses in praise of the principal householders, and being rewarded by gifts of old clothes, grain, and money. It is stated in the Kurnool Manual that "the high-caste people (Kammas) are bound to pay the Batrājulu certain fees on marriage occasions. Some of the Batrājas have shotriems and ināms." Shotriem is land given as a gift for proficiency in the Vēdas or learning, and inām is land given free of rent.
In connection with the special attachment of the Bhatrāzus to the Velama, Kamma, and Kāpu castes, the following story is narrated. Once upon a time there was a man named Pillala Marri Bethāla Reddi, who had three sons, of whom two took to cultivation. The third son adopted a military life, and had seventy-four sons, all of whom became commanders. On one occasion, during
- ↑ * Manual of the North Arcot district.
