thrown away. Ghī (clarified butter) and meat may not be eaten by those under death pollution till the eleventh day, when a feast is held.
If an important elder of the community dies, a ceremony called jola-jola handi (pot drilled with holes) is performed on the night of the tenth day. Fine sand is spread over the floor of a room having two doors, and the surface is smoothed with a tray or plank. On the sand a lighted lamp is placed, with an areca nut by its side. The lamp is covered with an earthen cooking-pot. Two men carry on their shoulders a pot riddled with holes, suspended from a pole made of Diospyros Embryopteris wood, from inside the room into the street, as soon as the lamp is covered by the cooking-pot. Both doors of the room are then closed, and not opened till the return of the men. The pot which they carry is believed to increase in weight as they bear it to a tank, into which it is thrown. On their return to the house,they tap three times at the door, which then opens. All present then crowd into the room, and examine the sand for the marks of the foot-prints of a bull, cat or man, the trail of a centipede, cart-track, ladder, etc., which are believed to be left by the dead person when he goes to the other world.
Opprobrious names are very common among the Bhondaris, especially if a child is born after a succession of deaths among the offspring of a family. Very common among such names are those of low castes, e.g., Haddi, Bavuria, Dandāsi, etc.
Bhonjo.—The title of the Rāja of Gumsūr in Ganjam.
Bhūmanchi (good earth).—A sub-division of Kāpu.
Bhū (earth) Rāzu.—A name for Rāzus who live in the plains, in contradistinction to the Konda Rāzus who live in the hills.
