the cot. Rice is thrown over their heads, and ārathi waved in front of them. The bridegroom drops a ring into a tray, and turmeric-water is poured over it. The couple search for the ring. The wedding ceremonies are brought to a close by bathing in turmeric-water (vokli bath), after which the couple sit on the cot, and those assembled permit the handing over of the bride to the bridegroom's family (pennu oppuchchu kodukradhu).
Any number of marriages, except three or seven, may be carried on simultaneously beneath a single pandal. If there are more than a single bridal couple, the bāshingam is worn only by the pair who are the elder, or held in most respect. Sometimes, one couple is allowed to wear the bāshingam, and another to have the dhāre water first poured over them.
The dead are cremated. The corpse is carried to the burning-ground on a bier, with a tender plantain leaf placed beneath it. Fire is carried not by the son, but by some other near relative. The ashes are collected on the third day, and a mound (dhūpe) is made there-with. Daily until the final death ceremony, a tender cocoanut, and water in a vessel, are placed near it. In the final death ceremony (bojja), the Bilimaggas closely follow the Bants, except as regards the funeral car. To get rid of death pollution, a Tulu Madivāli (washerman caste) gives cloths to, and sprinkles water over those under pollution.
The caste title is Setti or Chetti.
Billai-kavu (cat-eaters).— Said to be Māla Paidis, who eat cats.
Billava.— The Billavas are the Tulu-speaking toddy-drawers of the South Canara district. It is noted, in the Manual, that they are "the numerically largest caste in the district, and form close upon one-fifth of the total
