removed, at the close of the marriage festivities, on the fifth day.
When a girl attains maturity, she is under pollution for nine days, at the conclusion of which the Bichādi receives a small present of money from her parents. Her husband, and his agnates (people of his sept) also have to observe pollution, and, on the ninth day, the cooking pots which they have used are thrown away, and they proceed to the Bichādi, to whom they make a present of money, as they have probably broken the tribal rule that smoking is forbidden when under pollution. On the ninth day, the girl and her husband throw water over each other, and the marriage is consummated.
The dead are usually buried, lying on the left side. On the second day, food is offered to crows and Brāhmani kites. On the eleventh day, a mat is spread on the floor of the hut, and covered with a clean sheet, on which balls of food are placed. The dead person is invoked by name, as the various people deposit the food offering. The food is finally put into a winnowing basket, and taken to the bank of a tank (pond). A small hut is made there, and the food is placed therein on two leaves, one of which represents the Yama Dutas (servants of the god of death), the other the deceased.
Boori (cake). — An exogamous sept of Māla.
Bosantiya.— The Bosantiyas are summed up, in the Madras Census Report, 1901, as " Oriya cultivators found in the northern tāluks of Ganjam. They are said by some to have been originally dyers." I am informed that the caste name has reference to the fact that the occupation thereof was the collection of the fruits of Mallotus philippinensis, and trade in the dye (bosonto gundi) obtained therefrom. The dye, commonly known as kamēla, or kamala, is the powdery substance obtained
