by marriage. And, when a wealthy Hindu meditates purchasing a horse, he looks to the presence or absence of certain marks on particular parts of the body, and thereby forms a judgment of the temper and qualities of the animal.] The bridegroom then repeats the following: — " Now they ought to rejoice, and not cry. They have arranged our union to bring happiness to both of us. In view of the happiness we are to enjoy hereafter, they should be glad. This is a fitting occasion for rejoicing." Four Brāhmans next bring water, and the bridegroom receives it, saying: — " May the evil qualities of this water disappear; may it increase. Let the Brāhmans bring water for the bath, and may it bring long life and children to her." A bundle of paddy, or a basket filled therewith, is brought to the pandal. The bride sits on the paddy, and a ring of dharbha grass is placed on her head. The bridegroom repeats the formula " Blessed by the Sūrya, sit round the sacred fire, and look at the dharbha ring, my mother-in-law and brother-in-law." A yoke is then brought, one end of which is placed on the head of the bride above the ring, and the following formula is repeated: — "Oh! Indra, cleanse and purify this girl, just as you did in the case of Abhala, by pouring water through three holes before marrying her." Abhala was an ugly woman, who wished to marry Indra. To attain this end, she did penance for a long time, and, meeting Indra, requested him to fulfil her desire. Indra made her his wife, after transforming her into a beautiful woman by sprinkling water over her through the holes in the wheels of the car which was his vehicle. Into the hole of the yoke a gold coin, or the tāli (marriage badge), is dropped, with the words " May this gold prove a blessing to you. May the yoke, the hole of the yoke, bring happiness
