ceremony consists in the erection of a mimic marriage booth, which is covered with leaves of the arka plant, flowers of which are also placed round the neck as a garland. At a form of marriage called rambha or kathali (plantain) marriage, the arka plant is replaced by a plantain tree (Musa). It is performed by those who happen to be eldest brothers, and who are incapable of getting married, so as to give a chance to younger brothers, who are not allowed to marry unless the elder brother or brothers are already married.
At the present day, many Hindus disregard certain ceremonies, in the celebration of which their forefathers were most scrupulous. Even the daily ceremonial ablutions, which are all important to a Brāhman from a shāstraic point of view, are now neglected by a large majority, and the prayers (mantrams), which should be chanted during their performance, are forgotten. But no Brāhman, orthodox or unorthodox, dares to abandon the death ceremonial, and annual srādh (memorial rites). A Brāhman beggar, when soliciting alms, invariably pleads that he has to perform his father or mother's srādh, or upanayanam (thread ceremony) of his children, and he rarely goes away empty-handed. " The constant periodical performance," Monier Williams writes,*[1] " of commemorative obsequies is regarded in the light of a positive and peremptory obligation. It is the simple discharge of a solemn debt to one's forefathers, a debt consisting not only in reverential homage, but in the performance of acts necessary to their support, happiness, and progress onwards in the spiritual world. A man's deceased relatives, for at least three generations, are among his cherished divinities, and must be honoured
- ↑ • Religious Thought and Life in India.
