in Siva's temple." The utsava vigraha is in the human forms of Siva and Parvathi. In all important Saivite temples, Parvathi is housed in a separate building, as Lakshmi is in Vishnu temples. Vignēswara, Subramanya, and the important Nāyanmars also have separate shrines in the temple precincts.
So far as ordinary daily worship is concerned, there is not much difference in the mode of worship between temple and domestic worship. Every item is done on a large scale, and certain special Āgamic or Tantric rites are added to the sixteen Upachāras already mentioned. At the present time, there are, especially in the case of Vishnu temples, two forms of temple worship, called Pāncharatra and Vaikhānasa. In the former, which is like domestic worship in all essential points, any Brāhman may officiate as temple priest. In the latter,only Vaikhānasa Archakas may officiate.
All big temples are generally well endowed, and some temples receive from Government annual grants of money, called tasdik. The management of the temple affairs rests with the Dharmakarthas (trustees), who practically have absolute control over the temple funds. All the temple servants, such as Archakas, Parchārakas, and Adhyāpakas, and the non- Brāhman servants (sweepers, flower-gatherers, musicians and dancing-girls) are subject to the authority of the Dharmakartha. For their services in the temple, these people are paid partly in money, and partly in kind. The cooked food, which is offered daily to the god, is distributed among the temple servants. On ordinary days, the offerings of cooked food made by the Archakas, and the fruits brought by those who come to worship, are offered only to the mūla vigraha, whereas, on festival days, they are offered to the utsava vigrahas.
