(e) Ashtasahasram (eight thousand). — This class is considered to be inferior to the Brahacharnams and Vadamas. The members thereof are, like the Brahacharnams, more Saivite than the Vadamas. The females are said to wear their cloth very elegantly, and with the lower border reaching so low as to cover the ankles. The sub-divisions of the Ashtasahasrams are:—
- 1. Aththiyur.
- 2. Arivarpade.
- 3. Nandivādi.
- 4. Shatkulam (six families).
As their numbers are few, though the sub-divisions are endogamous, intermarriage is not entirely prohibited.
(f) Dīkshitar.—Another name for this section is Thillai Mūvāyiravar, i.e., the three thousand of Thillai (now Chidambaram). There is a tradition that three thousand people started from Benares, and, when they reached Chidambaram, they were one short. This confused them, but they were pacified when Siva explained that he was the missing individual. The Dīkshitars form a limited community of only several hundred families. The men, like Nāyars and Nambūtiri Brāhmans of the west coast, wear the hair tuft on the front of the head. They do not give their girls in marriage to other sections of Brāhmans, and they do not allow their women to leave Chidambaram. Hence arises the proverb "A Thillai girl never crosses the boundary line." The Dīkshitars are priests of the temple of Natarāja at Chidambaram, whereat they serve by turns. Males marry very early in life, and it is very difficult to secure a girl for marriage above the age of five. The tendency to marry when very young is due to the fact that only married persons have a voice in the management of
