Concerning the Shōliars, Mr. C. Ramachendrier writes as follows*[1]: — "The Sholiars of Thiruvanakaval (in the Tanjore district) belong to the first sub-division, and they form a separate community, devoting their time to service in the temple. Those who make pūja to the idol are pradhamasakis, and are called Archakas. Those who serve as cooks, and attend to other inferior services, are called Arya Nambi, and those who decorate the idols taken in procession on festive occasions are termed Therunabuttan. Archakas alone are entitled to decorate stone images in the chief shrines of the temple, and they are also called Pandits. According to custom, Shōlia Brāhmans should wear front locks, but some of them have adopted the custom of other Brahmans, while the orthodox section of the community, and the Archakas of Thiruvanakaval, speak a very low Tamil with a peculiar intonation, and they do not send their children to English schools. Young boys are trained by their parents in the temple service, which entitles them, even when young, to some emoluments. There are amongst them none who have received either Sanskrit or Tamil education. The Archakas perform pujas by turn, and, as the Archaka-ship is to be conferred at a certain age by anointment by a guru, infant marriage does not obtain among them to such an extent as among the Dikshitars of Chidambaram. They eat with the other Smartha Brahmans, but do not intermarry. They count about 300 in number, including women and children. There is no intermarriage between them and the other Shōlia Brahmans. Those of Avadayarcovil are also engaged in the service of the temple of that name. Shōliars of
- ↑ * Collection of the Decisions of High Courts and the Privy Council on the Hindu Law of Marriage and the Effect of Apostacy after marriage. Madras, 1891.
