performed many religious rites, and that they were still to do such, and that the insult imputed to them was worthy of little notice. Vysampayanar required Yagnavalkiar to give back the Vēdas which he had taught him, which he threw out at once. The matter thrown out having been like cinders, Vysampayanar's disciples then present, assuming the shape of thithiri birds (fire-eating birds), swallowed them, and hence the Vēda is called Thithiriya Sāka and Ktishna Yajus. Soon after, Yagnavalkiar, without his priest's knowledge, went to the Sun, and, offering prayers, entreated him to teach him Vēdas. The Sun, thereupon taking the shape of a horse, taught him the Yajur Vēda, which now forms the first fifteen sākas, and he in turn taught it to his disciples Kanvar, Madhyandanar, Katyayanar, and Vajasaneyar. It is to be gathered from Varāha Purānam that Vysampayanar pronounced a curse that the Rig Vēda taught by the Sun should be considered degraded, and that the Brahmans reading it should become Chandālas (outcastes)." Another version of the legend runs as follows. Vaisampayanar used to visit the king almost every day, and bless him by giving akshatha or sacred rice. One day, as Vaisampayanar could not go, he gave the rice grains to his disciple Yagnavalkiar, and told him to take them to the king. Accordingly, Yagnavalkiar went to the king's palace, and found the throne empty. Being impatient by nature, he left the rice grains on the throne, and returned to his priest. The king, when he returned home, found his throne changed into gold, and certain plants were growing round his seat. On enquiry, he discovered that this marvellous effect was due to the sacred akshatha. He sent word to Vaisampayanar to send the rice grains by his disciple who had brought them. Yagnavalkiar refused, and was told to vomit
