Page:Castes and Tribes of Southern India.djvu/501

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373
BRAHMAN

chest, in two places on the left arm, and once on the left temple. The gātha is stamped in two places on the right arm, twice on the chest, and in one spot on the forehead. The padma is stamped twice on the left arm, and twice on the left side of the chest. Narāyana is stamped on all places where other mudra marks have been made. Sometimes it is difficult to put on all the marks after the daily morning bath. In such cases, a single mudra mark, containing all the five mudras, is made to suffice. Some regard the chakra mudra as sufficient on occasions of emergency.

The god Hanumān (the monkey god) is specially reverenced by Mādhvas, who call him Mukyaprānadēvaru (the chief god).

V. Tulu. — The Tulu-speaking Brāhmans are, in their manners and customs, closely allied to the Carnatakas. Their sub-divisions are —

1. Shivalli. 4. Havik or Haiga.
2 Kōta. 5.Pānchagrami.
3. Kandavara. 6. Kotēswar.

The following interesting account of the Tulu Brāhmans is given by Mr. H. A. Stuart #[1] : —

"All Tulu Brahmin chronicles agree in ascribing the creation of Malabar and Canara, or Kērala, Tuluva, and Haiga, to Parasu Rāma, who reclaimed from the sea as much land as he could cover by hurling his battle-axe from the top of the Western Ghauts. According to Tulu traditions, after a quarrel with Brahmins who used to come to him periodically from Ahi-Kshētra, Parasu Rāma procured new Brahmins for the reclaimed tract by taking the nets of some fishermen, and making a number of Brahminical threads, with which he invested

  1. * Manual of the South Canara district.