half an hour. He is naked save for a waist-band, his face is painted with ochre, and he wears a sort of arch made of cocoanut leaves, and a metal mask. After pacing up and down slowly for some time, he gradually works himself up to a pitch of hysterical frenzy, while the tom-toms are beaten furiously, and the spectators join in raising a long, monotonous howling cry, with a peculiar vibration. At length he stops, and every one is addressed according to his rank; if the Pombada offends a rich Bant by omitting any of his numerous titles, he is made to suffer for it. Matters regarding which there is any dispute are then submitted for the decision of the Bhūta, and his award is generally accepted. Either at this stage or earlier, the demon is fed, rice and food being offered to the Pombada, while, if the Bhūta is of low degree, flesh and arrack (liquor) are also presented. These festivals last for several nights, and Dr. Burnell states that the devil-dancer receives a fee of eight rupees for his frantic labours."
Of the three devil-dancing castes found in South Canara (Nalke, Parava, and Pompada), the Nalkes are apparently the lowest. Even a Koraga considers a Nalke or a Parava inferior to him. It is said that, when a Parava meets a Koraga, he is expected to raise his hand to his forehead. This practice does not, however,seem to be observed at the present day. The Nalkes, though living amidst castes which follow the aliya santana law of inheritance (in the female line), follow the makkalakattu law of inheritance from father to son. The caste has numerous balls (septs), which are evidently borrowed from the Bants and Billavas. As examples of these, Salannaya, Bangerannaya, Kundarannaya, and Uppenannayya may be cited. The Nalkes
