pieces of plantain fruits are scattered. Round the mass, several sheaths of plantain leaves are arranged, and on them tender cocoanut leaves, cut in various ways, are stuck. The pūjāri, who wears a metal belt and other jewelry, does pūja to the Bhūtas, and retires. The Nalkes or Paravas then advance dressed up as Bhūtas, and request permission to put on their canopy (ani) and brass anklet (guggirē). They then dance, and sing songs connected with the Bhūtas which are being propitiated. When they are exhausted and retire, the pūjāri steps forwards, and addresses the assembly in the following terms: — "Oh! great men who are assembled, with your permission I salute you all. Oh! Brāhmans who are assembled, I salute you. Oh! priest, I salute you." In this manner, he is expected to run through the names of all important personages who are present. When he has finished, the devil-dancers do the same, and the ceremony is at an end.
Of the Bhūtas, the best known are Brahmeru, Kodamanitaya, Kukkintaya, Jumadi, Sarlu Jumadi, Pancha Jumadi, Rakteswari, Panjurli, Kuppe Panjurli, Rakta Panjurli, Urundarayya, Hosadēvata (or Hosa Bhūta), Dēvanajiri, Kalkutta, Ukkatiri, Gulige, Bobbariya, Nicha, Duggalaya, Mahisandaya, Varte, Chāmundi, Baiderukulu, Okkuballala, and Oditaya. According to some, Jumadi is the small-pox goddess Māri. There are only two female Bhūtas — Ukkatiri and Kallurti. The Bhūtas are supposed to belong to different castes. For example, Okkuballala and Dēvanajiri are Jains, Kodamanitaya and Kukkinataya are Bants, Kalkutta is a smith, Bobbariya is a Māppilla, and Nicha a Koraga.
In some temples dedicated to Siva, the Tantris offer food, etc., to the various Bhūtas on special occasions,
