in its name lapsed to the Rāja of Cochin. Out of the funds of this matham, a Vēdic pāthasāla (boarding school) was established at Trichūr. A certain number of villagers became in time recognised as being entitled to instruction at this institution, and formed a yoga. Trichūr then became the centre of Brāhmanical learning. Later on, when the relations of the Zamorin of Calicut with the Rāja of Cochin became strained, he organised another yoga at Tirunavai for the Nambūtiris who lived within his territory. Here there are two yōgas for Rigvēdic Brāhmans. In these schools, religious instruction has been imparted with sustained attention for several centuries. The heads of these schools are recruited from the houses of Changngavot and Erkara, respectively. To these two yōgas two Vādhyārs and six Vaidikas are attached. There are also six Smartas or judges attached to these bodies. The Vādhyārs are purely religious instructors, and have no judicial duties in respect of society. The Vaidikas and Smartas are very learned in the Smritis, and it is with them that the whole caste government of the Nambūtiris absolutely rests."
The names of the Nambūtiris measured by Mr. Fawcett were as follows: —
| Nīlakantan. | Bhavasarman. |
| Paramēsvaran. | Nandi. |
| Rāman. | Kubēran. |
| Harijayandan. | Mādhavan. |
| Chandrasēkharan. | Anantan. |
| Vasudēvan. | Nambiātan. |
| Grēni. | Shannan. |
| Dāmōdaran. | Krishnan. |
| Sivadāsan. | Sankaran. |
| Mahēsvaran. |
In connection with the names of Nambūtiris, Mr. Subramani Aiyar writes as follows. "A list of names
