lying flat, and the Nambūtiri's closing his eyes, or resting like a Rāja. The Nāyar must speak of his own death as the falling of a forest, but of the Nambūtiri's as entering fire. The Nambūtiri is not shaved by the barber; his hairs are cut. He is not angry, but merely dissatisfied. He does not clean his teeth as the Nāyar; he cleans his superior pearls. Nor does he laugh; he displays his superior pearls.
Concerning the recreations and pastimes of the Nambūtiris, Mr. Subramani Aiyar writes as follows."During the intervals of Vēdic or Purānic recitations, the Nambūtiri engages himself in chaturangam or chess. When the players are equally matched, a game may last five, six, or even seven days. Another amusement, which the Nambūtiris take a great interest in, is the Yatrakali, which is said to be a corruption of Sastrakali, a performance relating to weapons. This is a unique institution, kept up by a section of the Nambūtiris, who are believed to represent the Brāhmanical army of Parasu Rāma. When, at a ceremony in the Travancore royal household, a Yatrakali is performed, the parties have to be received at the entrance of the Mahārāja's palace in state, sword in hand. The dress and songs are peculiar. In its import, the performance seems to combine the propitiation of Siva and Parvati in the manner indicated in a tradition at Trikkariyur with exorcism and skill in swordsmanship. It is generally believed that, in ancient days, the Brāhmans themselves ruled Kērala. When they found it necessary to have a separate king, one Attakat Nambūtiri was deputed, with a few other Brāhmans, to go and obtain a ruler from the adjoining Chēa territory. The only pass in those days, connecting Malabar and Coimbatore, was that which is now known as Nerumangalam. When the Nambūtiris were returning through
